Some on the left would like Mr. Obama to be like the younger Douglass, the firebrand reformist. But Mr. Obama’s rhetorical approach seems more attuned to the pragmatic observer of American politics that Douglass became.
In his brief time on the national stage Barack Obama has been compared to a
host of great 20th-century orators, including John F. Kennedy and Ronald
Reagan. But the most apt comparison may be to one of the greatest 19th-century
orators: Frederick Douglass, the abolitionist leader.
In The
New York Times recent examination of Mr. Obama’s career as a law school
professor, a former student noted that he regularly evoked Douglass and not
simply for his speaking skills but also for his “use of a collective voice that
embraced black and white concerns.” For those seeking to get a clearer sense of
what type of president Mr. Obama may be, his invocation of Douglass lends
itself to several interpretations.
Douglass’s rise to prominence came from being a radical spokesman for
abolition and a frequent critic of President Abraham Lincoln for the slow pace
in which he worked to end slavery. But that was the younger Frederick Douglass.
The thinking of the older Douglass appears to have had a more significant
impact on Mr. Obama’s political thinking and in particular his campaign
rhetoric.
Speaking at the dedication of a monument to Lincoln
in Washington,
Douglass began his remarks by declaring that the 16th president was
“preeminently the white man’s president, entirely devoted to the welfare of
white men” and that African-Americans were “at best only his stepchildren.” On
the surface it seemed to be a shocking indictment of the Great Emancipator.
But Douglass quickly pulled back on the rhetoric to show that such
simplistic characterizations failed to do justice to the complexity of Lincoln
the politician (just as calling him the Great Emancipator was empty hagiography).
For Douglass, what made Lincoln
special was that he was able to end slavery not by the force of his words, but
by the nuance of his political machinations. Lincoln married the call for abolition with
the savvy of a politician who made his decisions based on what Douglass called
“the sentiment of his country, a sentiment he was bound as a statesman to
consult.” By these standards, even though he waited until more than a year and
a half into the war to emancipate the slaves, Douglass argued that Lincoln “was swift,
zealous, radical and determined.”
To Douglass’s mind Lincoln
deserved to be honored not because he freed the slaves, but because of how he
freed the slaves. For a man who had spent much of his career lambasting Lincoln for not being a more
aggressive abolitionist, it was a startling acknowledgment. Douglass’s words
were recognition that radicalism and even the most principled stands must be
balanced with the often difficult and far less enthralling process of
incrementalism and political compromise.
Some on the left would like Mr. Obama to be like the younger Douglass, the
firebrand reformist. But Mr. Obama’s rhetorical approach seems more attuned to
the pragmatic observer of American politics that Douglass became.
A recent
article in The New Yorker lays out well the manner in which Mr. Obama has
kept one foot in the world of progressivism and one foot in the world of
practical politics.
He campaigns on reforming a broken political process, yet he has always
played politics by the rules as they exist, not as he would like them to exist.
He runs as an outsider, but he has succeeded by mastering the inside game. He
is ideologically a man of the left, but at times he has been genuinely
deferential to core philosophical insights of the right.
Mr. Obama’s speechcraft is a reflection of these words. Largely eschewing
strident partisanship (even at a time when Republicans are deeply unpopular),
Mr. Obama is instead running against “Washington,”
(which of course lumps both parties together). In 2004, he spoke of America
not being a collection of red states or blue states but the United States. In his race
speech, he acknowledged white grievances and black grievances, but then
declared, “working together we can move beyond some of our old racial wounds,
and that in fact we have no choice if we are to continue on the path of a more
perfect union.”
There is a tension in Mr. Obama’s rhetoric; the veering between liberal
ideology and solution-oriented politics; between, say, a younger Frederick
Douglass and an older one. Indeed, in his book, “The Audacity of Hope” Mr.
Obama references in equal measure Lincoln’s
“firmness and the depth of his convictions” and the fact that his presidency
was “guided by practicality.”
Mr. Obama appears to take lead from Douglass’s later analysis of Lincoln,
who abolished slavery not by adopting radical means, but by taking a
meandering, pragmatic course to achieve his goals. It’s a similar route to the
one taken by Franklin D. Roosevelt, who even at the height of the Great
Depression did not ram the New Deal down the throats of the American people but
offered it to them in bite-size morsels.
On the stump, Mr. Obama is far more about poetry and sweeping rhetoric
grounded in a powerful message of political change; but the admonition that one
campaigns in poetry but governs in prose may well define an Obama presidency.
Of course many will argue that in a partisan political culture, Mr. Obama must
be prepared to carry a big, and occasionally sharp stick. That may be correct;
but if Barack Obama wins the White House in November one can be reasonably sure
that he will aim to prove these critics wrong--and prove the elder Mr. Douglass
correct by seeking out the proper balance between what is right and what is
possible.
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